11/8/15

The Ultras of Roma

Roma Ultras

A guide to the Ultra groups in Italy: AS Roma

City: Rome

Key Ultra groupsCommando Ultra Curva Sud (CUCS), Fedayn, Boys.

The city they call eternal needs little introduction. Like much of its history, the tale of Rome’s founding is legend; a tale of the twins Romulus and Remus, sons of the Roman god Mars who were abandoned by the River Tiber and raised by wolves. A fraternal feud drove Romulus to kill Remus and build a city in his own honour: Roma. The story is a myth but has become part of folklore. The city’s emblem – the Capitoline Wolf – is a bronze sculpture depicting the twin infants suckling from a she-wolf. The same image can also be found at the heart of AS Roma’s badge and the club’s supporters embrace the symbolism and ancient traditions of the city.

Romanisti are vehement in the belief that, far from being just a team from Rome, AS Roma is the team that truly represents the capital. This sentiment largely stems from their aversion towards city rivals S.S. Lazio. “We carry the city’s name, we carry the city’s colours and we carry the city’s symbol,” Federico affirms brusquely. He is, of course, a Romanista, hailing from Rome and studying in Siena. “How could they [S.S. Lazio] reject the city’s colours back in 1900. It’s shameful,” he pauses before delivering his conclusion: “Burini!”

Burini, perhaps best translated as “peasant”, is a term used by Romanisiti to belittle Lazio fans, suggesting they are simpletons who hail from the agricultural regions outside the city’s confines. While Federico admitted his trips to the Stadio Olimpico were sporadic, this had clearly done little to diminish his antipathy towards Lazio. His disparaging words are symptomatic of one of football’s fiercest rivalries, but they also capture the identity and history of AS Roma and its supporters.

In the 1920s, no fewer than eight football clubs represented Italy’s capital. This superfluity meant they were unable to compete with the dominant clubs of northern Italy. Unhappy with this disparity, a representative of the National Fascist Party (Italo Foschi) organised the merger of three clubs: Alba, Fortitudo and Roman and on 22 July 1927, AS Roma was born.

The only major club to resist this merger was Lazio and despite the fact the Aquile had been founded 27 years earlier, the Romanisti immediately considered their team as the peoples’ club. Why? Then, as now, there were more Roma fans, having absorbed supporters from three different clubs. In their early years, the club also settled in the heart of working-class Rome, playing their matches in the Testaccio neighbourhood. But a crucial part of the answer also lies in an issue touched on by Federico: how could Rome’s first club, Lazio, have neglected the chance to adopt the city’s colours and emblem. It’s a decision that bewilders locals and one that may have pushed many working-class Romans towards AS Roma.

The Lupi (wolves) are one of the best supported teams in Italy and a plethora of ultra groups have monopolised the curve. Their stronghold has always been the Curva Sud but some groups, marginalised for their extremity, have also occupied the Curva Nord, traditionally the domain of Lazio’s ultras. In the late 1960s and early 1970s, the Curva Sud had a multifaceted look. Groups were formed according to neighbourhoods and names were often inspired by military heroism such as Arditi (Daring Ones), a unit of elite soldiers during the first world war, and Guerriglieri della Curva Sud (Warriors of the South Bend).

However, in 1977 this lack of homogeneity prompted three groups to merge: Fedayn, Pantere (Panthers) and Fossa dei Lupi (The Wolf’s Den), who collectively became known as the Commando Ultras Curva Sud (CUCS). The CUCS announced their arrival during a fixture against Sampdoria, unveiling a 42-metre banner, the longest ever seen at that time. The amalgam breathed new life into Roma’s support and other groups quickly rallied under the CUCS name. “Heart in the south, metal bars in the north,” was adopted as one of the group’s mottos, a reference to their rivalry with Laziali. Their impressive choreographies, high numbers and willingness to go “behind enemy lines” earned them notoriety across the peninsula, but their obstinate nature would also contribute to their demise a decade later

In 1987 the Roma president, Dino Viola, sold team captain Carlo Ancelotti to AC Milan and replaced him with former Lazio player, Lionello Manfredonia. Manfredonia was despised for insulting the Roma fans during a derby game. His arrival caused a schism between CUCS members, some of whom were willing to forget the insult and some of whom were not. This saw the birth of the splinter group CUCS-GAM (Group Against Manfredonia) whose focused on honouring the city and its imperious past. “Roma e Gloria” (“Rome and Glory”) became their slogan and it was around this period that the political ideology on the Curva Sud shifted drastically.

It is important to note that Roma’s hardcore support have traditionally been associated with left-wing politics. Fedayn were overtly communist and their leader Roberto Rulli a renowned idealist, while CUCS also had left-wing sympathies. However, the Italian capital and right-wing politics, namely fascism, have a longstanding history. The word’s etymology is traced back to ancient Rome; a fascis was a rod of birch carried by Lictos (comparable to a police force). Individual fascis were used for disciplinary purposes, but, when tied together they became physically stronger but also a symbol of power. Rome underwent something of a renaissance during Benito Mussolini’s rule, becoming one of the hubs of the fascist regime. Reminders of this period remain scattered across the city, exemplified by the imposing Obelisk emblazoned with Mussolini’s name, dominating the landscape of the Stadio Olimpico.

The book Football, Fascism and Fandom by Alberto Testa and Gary Armstrong provides crucial insight. It explores the relationship between fascism and football support in Rome, following two ultras groups, the Irriducibili of SS Lazio and the Boys of AS Roma. Formed in 1972, the Boys were originally on the periphery due to their neo-fascist ideology. However as the CUCS’s influence dwindled, the Boys rose to prominence along with like-minded groups such as Opposta Fazione(Opposite Faction).

As Testa and Armstrong state: “From the late 1980s … political ideology became more evident among the hardcore AS Roma supporters, an important step in the emergence of the first true ultras.” The academics differentiate the Boys Roma and other groups such as Irriducibili and Internazionale’s Boys-San because their right-wing political ideology is at the nexus of their existence. “Right from the start, [Boys Roma] displayed a neo-fascist ideology in the language, actions and methods of support for their team.” This identity manifests inside and out the stadium and thus the authors coined the term “UltraS”.

Violence is also part of this extreme ideology and, unfortunately, AS Roma ultras have been involved in some particularly abhorrent incidents. During the infamous Derby della Capitale of 2004, Romanisti entered the pitch and had the game abandoned after false rumours were spread that a young boy had been killed by police. This year’s Coppa Italia final in Rome – a game in which AS Roma were not involved – was also marred by violence after Roma and Napoli ultras clashed resulting in the death of Neapolitan, Ciro Esposito. In some quarters, Rome is known as “Stab City”, due to a host of incidents in which travelling supporters have suffered at the hands of a “knife culture” dating back to Ancient Rome.

Many may argue documenting these contemptible behaviours only serves to give these groups the oxygen of publicity but, as Testa and Armstrong argue, understanding such phenomena can help create solutions. It is also important to remember that these elements are not representative of the club’s fanbase as a whole. In fact, Romanisiti are often appreciated as some of the most passionate fans in the world, capable of producing awe-inspiring atmospheres. Despite being starved of genuine success (the club have won just three Serie A titles) in the words of their famous anthem “Roma Roma Roma”, Lupi fans consider the club as their “city’s heart and only true love”.

Supporters deploy giant portraits of Roma's former captains and stars before the Italian Serie A football match AS Roma vs Lazio on January 11, 2015 at Rome's Olympic stadium.    AFP PHOTO / TIZIANA FABI        (Photo credit should read TIZIANA FABI/AFP/Getty Images)

Supporters deploy giant portraits of Roma’s former captains and stars before the Italian Serie A football match AS Roma vs Lazio on January 11, 2015 at Rome’s Olympic stadium. AFP PHOTO / TIZIANA FABI (Photo credit should read TIZIANA FABI/AFP/Getty Images). Photo retrieved from Forza27.com

Their relationship with the city’s history makes their story all the more intriguing. Their owner, James Pallotta, plans to solidify this patrimony by financing a new stadium, its design evoking memories of the Colosseum. It will be in this setting that AS Roma’s modern day gladiators do battle. And no one personifies the spirit of the club more than captain Francesco Totti, a man who has dedicated his career to AS Roma during an age of footballing mercantilism. He too, more than anyone appreciates the contribution the Romanisti have made to the club and this year, on his 38th birthday, he made the point of saying a special thank you to the supporters.

“On my birthday there are so many people I would like to thank… But I would like to say one special thank you to the heart of AS Roma – to our wonderful supporters. For the motivation they give us, their passion and unconditional love. It’s difficult to find words to describe what this means to me. Then, as now, you have always made me feel special. You are unique and simply fantastic.”

@LH_Ramon25

This article originally appeared on The Gentleman Ultra and The Guardian Sports Network

05/6/15

The Ultras of Napoli

Napoli vs Juventus

A guide to the Ultra groups in Serie A: Napoli

City: Naples

Key ultra groups: CUCB (Commando Ultras Curva B), Ultras Napoli, Fedayn.

Other groups: Masseria, Blue Tiger, Nucleo, Old Clan 91, South Boys, Cobra, Wanted, La Iene, Mastiffs, Teste Matte, Vecchi Lions, Brigata Carolina, Ultra Girls, Ladies Napoli.

On the afternoon of 10 May 1987, a deathly quiet fell over the city of Naples. The streets were desolate, prompting Italian anthropologist Amalia Signorelli to write: “The world had changed, the noisiest, most crowded and most chaotic city in Europe was deserted.”

But on occasion, murmurings could be heard. They were the cheers and jeers of the Stadio San Paolo. The world may not have changed, but SSC Napoli were on the brink of winning their first Serie A title in 61 years. A 1-1 draw with Fiorentina secured Napoli’s triumph. The city erupted. Exultant Neapolitans poured on to the streets. Days of partying began. Fans danced on rooftops, fireworks exploded, cars and buildings were draped in sky blue.

In his book Calcio, John Foot observed that: “During the celebrations, Napoli fans displayed all the classic traits of what has become known as the Neapolitan ‘character’: irony, parody and a sense of the macabre, obscenity and blasphemy.” On the walls of the city’s graveyard, graffiti appeared in vernacular “Guagliu! E che ve sit pers!” (“Guys! You don’t know what you are missing”). Satirical funerals were arranged for Juventus. The supporters paid homage to their heroes and one man stood above all others as the saviour of Naples: Diego Armando Maradona.

The use of religiously infused language here is no coincidence. To this day, Maradona is awarded godlike status in the city. During his spell at the club, they won their only two Scudetti as well as a Uefa Cup in 1989. This prompted cultlike adoration. Thousands of babies were named Diego or even Diega, while streets and neighbourhoods also took the revered name. Murals were made comparing him to the city’s patron saint San Gennaro. One even depicted him in the arms of the saint himself.

His humble background and rebellious nature struck a chord with the Napoletani. His passion, volatility and footballing genius reflected Neapolitan character. In a sense, Maradona became an adopted son of Naples.

DIEGO-MARADONA-napoli-e1353081646976

But perhaps more importantly, he helped Napoli break the overwhelming dominance established by the affluent Northern trio of Juventus, Milan and Internazionale. At a time when the hostile, anti-southern politics of northern regionalist parties such as Lega Nord were taking hold in the terraces of northern clubs, Maradona restored pride to the city of Naples. The Napoletani now had a riposte to the anti-Neapolitan rhetoric. It was smug and simple: “May 1987, the other Italy has been defeated, a new empire is born.” Napoli’s fanatical supporters still revel in the memories of a time when the giants of the north were humbled by a resurgent Naples.

The Partenopei are the fourth-best supported club in Italy and their following also extends to various corners of the globe. According to Italian sports journalist Domenico Carratelli, Napoli is a club that “brings people together from all walks of life – rich and poor alike. It is the people’s team.”

Surprisingly, outside of their transient success in the late 1980s, there is a paucity of major honours. This has rarely detracted from the devotion of their support. Even after the club went bankrupt and were relegated to Serie C1 back in 2004, they broke divisional records for attendance, with numbers in excess of 50,000. One urban myth claims that the roar of the crowd celebrating a Napoli goal at the San Paolo has occasionally been registered on the seismographs at the city’s university.

The story of Napoli’s ultras is perhaps best summarised as a tale of two curvas: Curva A (the north bend) and Curva B (the south). Over time, the Curva A has assumed a more prominent role and has been home to a variety of groups including: Mastiffs, Vecchi Lions, Teste Matte and Brigata Carolina. Yet, a divide has always characterised the relationship between Curva A and B, with the former being notoriously riotous and the latter more tranquil. This, however, only serves to rouse one of the most charged atmospheres in Serie A.

The first ultra group to create match-day choreographies were the Commandos Ultras Curva B (CUCB). Founded in 1972 by Gennaro “Palummella” Montuori, the group quickly established themselves by creating their own newspaper and television programme. During their existence, CUCB allegedly denounced violence, a sentiment reflected in a banner they unveiled back in the 1980s: “Violence divides us, our passion unites us.” This period also saw the inception of women’s Ultra groups, including Ultra Girls and Ladies Napoli, the latter formed by university lecturers.

Unsurprisingly, the CUCB glory days came during the Scudetto-winning years. The archaic San Paolo would bounce to the rhythm of Porompompero, while the ultras’ ubiquitous presence at away games would ensure that a pocket of an Italian stadium would be transformed into a mini-Naples for the afternoon.

san-paolo-stadio-1

However the departure of Palummella, supposedly due to the death of his brother, caused CUCB to disband. As a result, Fedayn (1979) and Ultras Napoli monopolised the Curva B. The two have lived an uncomfortable coexistence, with both refusing to chant in tandem. Fedayn’s more belligerent reputation saw them receive an invitation to join the Curva A, their slogan “Estranei alla Massa” (Outside the Norm) encapsulating their intransigence. Indeed the Fedayn’s reputation makes the Curva B’s more serene tag somewhat risible.

While Napoli’s ultras have often declared themselves apolitical, the historic and cultural divide between north and south has dictated some of their fiercest rivalries. Historian Nicholas Doumanis has argued that the northern and southern halves of Italy are like two different countries, with their own social, cultural and economic situations. Parties such as Lega Nord have even advocated secession from the south altogether. The Napoletani are frequently subjected to territorial insults, which range from chants about the city being destroyed by their neighbouring volcano Vesuvius to the people being dirty and carrying cholera. Fixtures against Juventus, Hellas Verona, Milan and Internazionale are particularly explosive.

That said, irony is not lost on the Neapolitans. When there is a chance to decry the Italian authorities, regional rivalries can always be put to one side. When supporters of their northern foes were hit with stadium bans for territorial discrimination during the 2013-14 Serie A season, the Partenopei faithful mocked the Italian football federation’s decisions with a banner reading: “[We are] Naples’ cholera-sufferers. Now close our curva!”

For all this bravado, these rivalries also reveal the more sinister elements of Italian football. Napoli’s ultras have been involved in some deplorable violence. On 3 May 2014, people tuned into the Coppa Italia final between Napoli and Fiorentina to witness scenes of anarchy and chaos. Violent clashes between opposing fans had delayed the kick-off. Three Napoli fans were hospitalised. One, Ciro Esposito, would die from gunshot wounds after weeks in a critical condition.

It later emerged that the Napoletani had clashed with Roma fans, despite the Giallorossi not even participating in the final. A Roma ultra, Daniele De Santis, was later charged with the death of Esposito. There is no love lost between Napoli and Roma, a rivalry that is made especially hostile because it is not based on the regional divide but is solely concentrated on football.

The other enduring image was that of Gennaro De Tommaso, the Napoli fan who took it upon himself to speak to Napoli captain, Marek Hamsik, about having the game postponed as rumours swept the stadium that Esposito had died. The game went ahead and Rome’s police commissioner later denied that there had been any negotiation, saying the police had merely asked Hamsik to inform the fans of Esposito’s condition.

Having already been banned from attending stadiums for five years, De Tommaso was arrested in September along with four other ultras for their involvement in the Coppa Italia final, with charges including “throwing hazardous materials and invasion of a pitch at a sporting event”. The incident was chilling and people like De Tommaso bring shame upon Il Calcio.

While Napoli’s ultras cannot be held accountable for the actions of mindless individuals, their violent reputation is not fabricated. Thus one is left at odds. On the one hand there is no place for such criminal behaviour, let alone in football. On the other, without the ultras we wouldn’t enjoy the moments that make spines tingle and hairs stand on end. Moments such as the famed repetition of “Gonzalooo Higuaín” nine times while the decrepit walls of the Stadio San Paolo shudder.

The famous expression “See Naples and die” portrays the beauty and excitement of this city. After playing in the Stadio San Paolo for Manchester City, Yaya Touré observed that the relationship between Napoli’s fans and their team was visceral, comparable to the love shown between a mother and her son. It is this passion that produces one of the most awe-inspiring yet intimidating atmospheres in European football.

@LH_Ramon25

First published on The Guardian and The Gentleman Ultra